You, Me, Some Words

Looking for Common Ground

I’m Mark Westmoreland, a retired United Methodist pastor living now in Ellijay, Georgia. Throughout my active ministry of 44 years, I wrote newsletter or newspaper columns or congregational missives. I don’t want to stop now. So, this blog. I believe in a time of divisions, there is common ground to be found in the simple truths of the Gospel, our stories, and the strange beauty of the world around us.
  • I’ll admit I always feel a little disappointed when they don’t offer. The couple is standing there in front of me with their new baby, and neither of them asks, “Do you want to hold her?” I mean, it seems the polite thing to do in my book. Or maybe they’re worried I’ll drop her, which is even more troublesome, though perhaps not altogether unrealistic.

    So, I wonder: Did Mary let the shepherds hold the baby? I would understand if she didn’t. They’re strangers, and strange strangers at that, grungy, straight from the fields and smelling like it, and the baby was so small and fragile. But in their defense, let’s remember they were there by special invitation.

    There in that dreary little stable with Mary and Joseph, the shepherds told their story, how they were tending sheep one minute, and watching the sky explode the next, how the angel (angel!) had said, “Do not be afraid.”

    “Well, ma’am, that whole ‘fear not’ thing is easier said than done when you’ve got a heavenly host hovering over your head. But the angel said it was GOOD news they brought. Then the angel promised a sign from God. I mean, we’re surrounded by angels, and that’s not the sign? Apparently not. The sign the angel was talking about,” the shepherd said to Mary. “The sign is this baby, YOUR baby. The angel called him ‘savior,’ ‘messiah,’ ‘Lord.’ Those were the words, right?”

    And the other shepherds nodded.

    I figure Mary, a teenager who had just given birth under horrible conditions, might have felt a little less afraid after hearing the shepherds’ words. So, I’m guessing she looked at those shepherds, who must have looked to her a little like angels themselves by then, and asked, “Would you like to hold him?” I mean, it’s the polite thing to do, in my book. They had come to town for this baby (Who was tending the sheep?). And the truth is this baby had come to town … and this world … for them.

    So, Joseph placed Jesus in the dirty, calloused, scarred hands of a shepherd. And there in that place, ignored by the rest of the world, those shepherds passed the baby Jesus around for a little while, and the boundary between heaven and earth was erased, and time and eternity danced together, and God was with them, creator, redeemer, sustainer, mystery of all mysteries.

    And the world was turned upside down.

    Dietrich Bonhoeffer wrote, “We are talking about the birth of a child, not the revolutionary act of a strong man, not the breathtaking discovery of a sage, not the pious act of a saint. It really passes understanding: the birth of a child is to bring the great turning around of all things, is to bring salvation and redemption to the whole human race. … A child has our life in his hands.”

    After a bit, the last shepherd in line placed the baby back in Mary’s arms, and the lot of them headed back to their sheep. But I’m guessing they held that moment forever in their hearts. And I know the baby holds them still, and you with them.

    3 responses to “Pass that Baby Over Here, Would You?”

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      Anonymous

      Powerful!

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      Anonymous

      Excellent Mark.

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      Anonymous

      Beautiful message, Mark

      Merry Christmas to you and your family.

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  • It is time to mess with time again.

    So, here is your annual reminder: Set your clocks back one hour on Saturday night.

    Got it?  Good.  Then, one more thing: Toss your clocks aside before you head to church.  The simple truth is no timepiece will work properly this Sunday.  We are celebrating All Saints Sunday, a day when time expands beyond the confines of our clocks and calendars and a day when our years contract into an infinitesimal pixel in God’s infinity.  Standard Time and Daylight Savings Time might be a little confusing, but God’s time is guaranteed to leave you in awe.

    This week we zoom in on one phrase from the magnificent Apostles’ Creed.  “I believe in … the communion of saints,” each of us says together.  We’re talking about that great eternal gathering at the heart of heaven where all God’s people sing “before the throne and the lamb” (Rev. 7:9-10).  We remember we are surrounded by a “great cloud of witnesses” (Hebrews 12:1).  And we take our place in a line of faithful saints stretching back to the beginning of beginnings and on beyond the last horizon we’ll ever know.  The church will be full this Sunday, even if the pews aren’t.

    And there in that holy space, with time compressed to a moment, each of us will remember our own saints, known by names and nicknames and terms of endearment and held in our love.  One by one, we will call to our hearts the ones we had to let go, the ones now held, with us, in the heart of God.

    When all is said and done, what is time but a parade of shared moments?  And memory but the naming of those moments?  And eternity but the divine love that holds it all?

    Sunday, we gather in that eternal love—the love of God that created all that is, the love made flesh in Jesus Christ, the love we share, the love that is the foundation and mortar of the church.  And we’ll sing and pray and look to God’s Word, and we’ll wrap it all up with the Sacrament of Holy Communion—eternity written with bread and juice.

    So, set your clocks back, then set them aside.  I’ll see you in God’s time this Sunday.

    One response to “Time to Set Our Clocks … Aside”

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      Anonymous

      excellent Mark, thanks for sharing

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  • “Just when I thought I was out … they puuulll me back in” (Please read in your best Al Pacino voice).

    In truth, it didn’t take much pulling, but I am indeed back in.  After three months of full retirement, I start this Sunday, October 5, as the part-time “retired supply” pastor for Nine Mile and Gates Chapel United Methodist Churches here in Gilmer County.

    And I’m excited … and nervous … as I have been with every new appointment over the past 44 years.  There is something about stepping into a new church (or, in this case, two) that’s kind of strange, to be honest.  And it’s just as strange to be the church receiving a new pastor.  Will this work out? What wonders await us? Is this the best the conference could do for us? I think I LIKE this preacher. What’s your name again?

    That match made in Methodism that starts always with Sunday, the Lord’s Day, is a moment of amazing grace and mutual trust, as a congregation welcomes into their life a new pastor, and a new pastor steps into a community of folks who already share history, heartaches, and hopes.  

    And that amazing grace can be lost, of course, and the trust broken, but on that first Sunday, pastor and people meet in a crystalline moment of divine possibility.  We meet in the love God has for all of us—the same love all of us are commanded to have for each other.

    So, Sunday morning—9:30 at Gates Chapel, 11:00 at Nine Mile—we’ll begin.  We all know how fragile this church stuff can be, and how miraculous.  Each of us comes uniquely messed up and uniquely gifted, each of us needing grace and offering it.  And we all come trusting Christ, who calls us to the same place at the same time.  We all come with rejoicing in the love divine that never ends.  We all come with thanksgiving for the gifts we’re about to be to each other. 

    4 responses to “‘Just When I Thought I Was Out …’”

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      Anonymous

      Congratulations, Mark!

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      Anonymous

      They are so blessed to have you!

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      Anonymous

      Mark,

      You will be a blessing there.

      Tony Smith

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      Anonymous

      Hi Mark,

      I recently married a retired pastor. He had the same experience when he retired. He was asked to be a supply preacher for 3 months & wound up staying there for 9+ years. Good luck & may you ask God to guide you .

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  • Here are a couple of remarks I heard recently: (1) “How could any Christian possibly vote Republican today?”; and (2) “You cannot be a Christian AND a Democrat..” You can’t make this stuff up.

    The shocking murder of Charlie Kirk has brought our nation to a crossroad.  We can watch as acts of political violence, already on the rise in recent years, multiply further, or we can find together a way back from the edge.  We can intensify our civil war of words, confident in the evil of the other, or we can choose a higher, riskier way, putting our faith in our shared humanity and longing for genuine community.  I wish I could say with certainty we’ll take the higher path, but, well, rage is easy, reconciliation hard.  I’ve preached more than a few times that there is something more important than being right.  I still believe it, but I don’t expect many amens.

    Most of us who meet in this blog are Christians, so today we’ll consider it all from our perspective as Jesus-followers.  The relationship between faith and politics is always tricky, treacherous even (in more than one sense), with a certain chicken-and-egg quality. For my friends quoted above, politics came first.  How about you and me?  If faith is our answer, what difference does it make?

    The other day I heard someone say that any healing for our divided nation will begin, not with our president, but with us, and so far, I’ve seen nothing to contradict that statement.  And the truth is in our democracy, real healing MUST begin and end with and among us, the people.

    Now, at this point on my outline, this preacher/blogger calls the church to lead the way toward wholeness.  Makes sense.  Reconciliation is at the heart of who we are and what we do.  The problem is I can’t quite say it with a straight face.  When it comes to choosing community over division, we Christians have failed as miserably as anyone.  Please, America, do as we say, not as we do.  

    I’d like to think we’re better than this.  We know a way of compassion and care that is greater than our differences, don’t we?  We know a love that seeks the good of family, strangers, even enemies.  We know a kingdom, always near at hand, ruled by One whose power is forgiveness and whose platform is true justice shaped by mercy.  Surely, we Christians have more to offer than the broad accusations and condemnations spoken so fervently over the past few days.  Maybe it’s time to rummage through our junk drawers and find our old WWJD bracelets (Google it if you’re too young).  It’s way too easy to do what JWND.

    Saturday afternoon I attended a reunion of the Gilmer County High School Class of 1975.  Now, I know a lot of them hold very different political views from me (I’ve seen their posts), but, you know, the other day those differences didn’t matter.  We conjured up memories and told stories from a shared childhood and youth.  We visited the common ground that defined us and even now binds us as surely as any other ties.  If the Gilmer County Class of 1975 can manage such a moment, I’d like to think the Church of Jesus Christ can do likewise.

    With our nation at a crossroad, you and I find ourselves in a come-to-Jesus moment.  The choir sings “Jesus Calls Us O’er the Tumult,” and the altar is open.  The choice before us isn’t new, but always new: idolatry or true worship, bondage or salvation, hate or love, self or others, grace or vengeance, truth or lies. Which road will we take, the wide and easy or the narrow and difficult?  The traffic is heavy but flowing well on one of those.  Dare we try the other?  Who knows, perhaps some fellow travelers will even join us.

    Life is complicated, and these are worrisome days.  How can we help bring real healing to our land?  Right now, in this moment, let’s start with what we can control.  We can pray for grace and wisdom.  We can take with a barrel of salt the weaponized words launched so casually and maliciously every day and temper our own words with kindness.  Calmly and diligently, we can seek truth.  We can examine ourselves and weigh the allegiances that claim us.  We can take our seats together in worship and remember there is something bigger than you or me or even us.  And, oh yeah, most importantly, we can genuinely seek the good of the people God loves.  It’s quite a list, God’s love list.  Do you know who’s on it?  Better yet, can you come up with even one person who isn’t?

    5 responses to “Our Come-to-Jesus Moment”

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      kittengleaminged8fdcc071

      AMEN

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      Anonymous

      Thank you, Mark, Sadly, I’ve come to believe that social media/the internet and our oftentimes failure to fully understand how it’s’ algorithms continually feed us “information” designed to fire our amygdala’s is making true connection and understanding more difficult every day. I’ve had similar experiences to yours at your reunion over the last few years; i.e., when folks get together they are usually reasonable and friendly. And our similarities far outweigh our differences when they’re not being amplified online. Beth and I say all the time that social media is not the real world – but it sure feels like it’s shaping a large bulk of our social discourse these days – and the Google’s, Meta’s, and X’s of the world just keep raking in the bucks. I shudder to think how AI is already affecting our perspectives and where it might lead in the next few years. We are in sore need of some guardrails around these platforms and an acknowledgment of how they impact us as humans and collectively as a nation. Unfortunately, I don’t see our lawmakers (of either party) having the understanding of the issues nor the will to resist the lure of lobbyists to take any real action to address these issues. I pray for our society, our nation, and the world and desperately hope for some action that will begin to turn us away from such division. I wish I had an easy answer, but am hopeful that eventually we will find our way toward the better angels of our nature. As always, thank you for sharing your thoughts – your voice is needed now more than ever these days.

      Thanks – Mack

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      Anonymous

      Charlie Kirk knew & loved the Lord. He died giving the message he believed God had chosen him to deliver-peace & love. It doesn’t matter if you are a Republican or a Democrat, God’s greatest commandment, in my humble opinion, is to love 💗 one another as I have loved you. So let’s stop throwing rocks at each other, even the president. He was elected by the majority & we may not particularly like him, but we have to love him and respect him. He too is only human & humans are not perfect!
      Let’s keep our political comments to ourselves and maybe that can be the beginning of peace.

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      Anonymous

      Yes. Social media is a curse! And yet here I am..

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      Anonymous

      My interpretation of the woman at the well is Jesus accepted her but did not approve her. People have moved from wanting to be accepted to demanding to be approved. By demanding approval you are insisting you are right. My values are my values and are not subject to the demands of others. Maybe start there?

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  • I shared these thoughts three years ago, after the twin horrors of mass shootings in Uvalde and Buffalo.  Now, another attack, this one on children gathered for Mass.  I’ll be honest.  I feel embarrassed to offer these words again, but it’s the best I can do at the moment.  May God have mercy on us all for watching and continuing to dig the same hole deeper.

    Nineteen of our children, all third-graders, were murdered Tuesday in their Uvalde, Texas, classroom, along with two of our sisters, teachers both. This was 10 days after 10 of our brothers and sisters were murdered in their neighborhood grocery store in Buffalo, New York. The news is heart-breaking, wrenching, horrifying. These are our children. These are our neighbors.

    We grieve.

    Don’t rush past that two-word paragraph. Take some time with your pain. Step away from the news for a moment and from your commentators of choice and grieve the senseless loss of our children and neighbors.

    I also invite you to pray—for the families, for all of us in this national community we share. Pray with tears. Pray with clinched fists. Pray in confusion, fumbling to turn feelings into sentences. Or refuse even to try, if you wish. Silence is its own prayer. But MY hope is that we all “join our hearts in prayer,” as the trope goes, because it’s no trope. Joining our hearts in that holy space beyond place is the beginning of … whatever good can follow.

    Two 18-year-olds (boys? men?) decided to kill. One was driven by racist rage born of lies, the other by rage less focused, but both came to the unthinkable conclusion that the murder of innocents was justified. Can you even imagine? Surely, evil is part of the explanation—the evil that twists truth, that twists perceptions and motivations, until hearts and minds and peace shatter. And evil is real in this community of ours, its lies spoken by, well, other neighbors.

    I picture our nation as a table—a big table, but a table—flat and let’s say round—and we all live and move on that table.

    These are tough days on the table. While all we really have is common ground (I mean there’s just one table), there seems precious little common ground. We choose our sides and claim the great unoccupied center. Differences of opinion become ideological schisms; tensions fester; demagogues pander; and we shout in unison at each other. And anger becomes hatred, and hatred becomes evil, and it’s the broken souls nearest the edge that end up falling, taking innocents with them.

    Then grief becomes our common ground. Again.

    I claim no profundity, no keen insights, but I believe the cross is somewhere in all this mess. Christ lives, and Christ suffers. He is the light of the world and the man of sorrows. He grieves our children in Uvalde, our sisters and brothers in Buffalo, and our two 18-year-olds lost to lies. I picture Christ and the cross there in that great unoccupied middle of our table. I picture Christ and the cross there on the bleeding edge. And I hear him calling us to himself in both places. Come and love, says the one who loves. And to move toward him on this table of ours is to move toward each other. Dare we hate the one who loves us? Dare we hate the ones he loves?

    I’ll always speak of revival, of the church’s call to speak grace to lives. In everything we do, we can offer the Good News, greater than hate, thatcan overcome brokenness, bring home the lost, and offer community to those drifting toward the edge. It requires a willingness to share, to love, to be with.

    And a few words now about guns, because how can we not talk about guns?

    My son had to train, qualify, and pass a test to carry an AR-15 in his police car, but you or I or an 18-year-old can buy one today, along with hundreds of rounds of ammunition. A 10-year ban on the sale of automatic weapons in the United States expired in 2004. Have you felt safer over these past 18 years?

    Freedom untempered by shared responsibility is lawlessness and chaos. God gave us common sense. Please, let’s use it for the good of the life we share and the good of our children and neighbors. The New Testament has a lot to say about Christian freedom, but nowhere is it defined as MY right to do as I wish, regardless of others. We’re in this together on this table we share, and we have visited too often the common ground of grief. Can THIS shared moment of tragedy finally set us on a shared search for answers?

    I have to approach moments like this as a Christian and a pastor—it’s who I am—and, from that perspective, there is one question I need to ask. What does Christ’s love look like in this moment? Ideas?

    In the meantime, I’ll meet you at the cross.

    One response to “Old Words … Because I Lack New Ones”

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      Anonymous

      Hi Mark,

      I didn’t see or hear this 3 years ago, as I had already moved to Florida. So, I’m grateful that you are sharing it again.
      We all need to love one another as Jesus and HIS Father love us. That’s HIS commandment to us. I just wish I knew how to touch the hearts of those that hate to grow in love instead. At this time, all we can do is Pray that somehow, someway, God will touch those souls who are so broken , feeling hate instead of love.

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  • We’re at the center of heaven, the hub of the universe, and the time is God’s time, the day of fulfillment and victory.  Look, do you see?  The throne and the Lamb—God the ruler of all, Christ who suffered for all—and around them, angels, elders and the four living creatures (none of which I’m going to attempt to explain), and in the next great circle a “multitude that no one could count, from every nation, from all tribes and peoples and languages … robed in white, with palm branches in their hands.”  They call out their praises, and the angels, elders and four living creatures (maybe we can think of them as choir and liturgists) respond with a doxology of their own.  Imagine the sound of that, the scale and glory of it all.

    Our scene is from Revelation 7 (a good biblical number), one of the few visions in that strange, beautiful book that I can read with a confident nod of comprehension.  I mean, I might not feel up to tackling the subtleties of apocalypticism and eschatology, but I’ve been to a lot Sunday services, and I know worship when I see it.  And what we have before us is worship—clearly the most diverse and best attended service in the universe.  Who’s in charge of getting nametags?

    Because I, for one, am going to need nametags.

    See the bearded, unkempt guy in animal skins?  Is that Elijah or John the Baptist?  I don’t have a clue.  And over there—Mary Magdalene or Jesus’ mom?  Your guess is as good as mine.  I’ll be able to pick out a couple of generations of family, I think, and my childhood Sunday School teachers, and maybe even John Wesley—short, white hair, with a horse?—but that leaves an awful lot of unnamed saints.  I want nametags.

    Now, some might argue it won’t matter.  After all, Jesus answered the Sadducees’ tricky question about resurrection by saying we’ll be like angels.  And Paul said the body is “sown a natural body [and] raised a spiritual body” (1 Cor. 15).  What does that mean?  Maybe we will know such communion with God that our individuality is transformed.  Maybe names just won’t matter anymore.

    But I believe they will.  You and I are strangely and wonderfully made, and I think the uniqueness of who we are and the stories we carry last.  We are created for God and each other, and each “other” is uniquely holy.  I’m hanging onto the words from our creed, “I believe in the resurrection of the body.”  Our being, our whole nature, is raised in that day of mystery and resurrection.  Each of us is known to God, every name remembered.  The ones whose blood Pilate mixed with their sacrifices mattered and matter.  Each person who walked into the hell of Auschwitz is holy before God.  The Christians dead in the Colosseum will join in that worship.  The names of the children of Gaza will be called.  And you and I will know it all as we have been known.

    Access to the heart of the universe requires no documents, no reservation, only God’s invitation.  Hand out the nametags and show them in.  In God’s grace, there is room, with nothing but premium seating.  Imagine the sight of that great body of wondrous bodies; imagine the sound of voices blended.  Listen closely, and you’ll hear a single voice and another and another, with every worshiper known.

    I want the name of the guy on the cross next to Jesus.  I want to introduce myself to the shepherds who showed up in Bethlehem and the kid who offered fish and loaves for the crowd.  I want to meet the centuries’ martyrs who refused to bow to injustice and brutal power.  I might feel a little unworthy, honestly, in their company, but I want to meet them and call them by name.  And even across the temporal blip that was my ministry, there were wonderful, gracious people whose names are lost to me now, but I love them still.  I need nametags.

    I’m guessing the adhesive paper kind will hold up just fine in heaven, though I have no scriptural foundation for that statement.  And if there’s a committee responsible for handing out all those nametags, then OK, OK, I’ll volunteer.

    One response to “The Eternal Value of Nametags”

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      Anonymous

      The idea is wonderful Mark. I carry a plastic bag full of name tags in car. I have name tags for numerous groups to which I belong, But one beautiful eternal name tag sounds “just heavenly.”

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